Bibliology, Part 1
Friday, February 8th, 2008The term bible comes from the Greek word biblion, which means book or roll. It was used to describe writings on papyrus. Eventually the plural form of the word (biblia) was used by Latin Christians to refer to the 66 books of the Old and New Testaments. The major theme of the Bible is the person and work of Jesus Christ, God’s promised Messiah. Floyd Barackman states
“The dominant theme of the Scriptures is the Lord Jesus Christ, God’s promised Conqueror-Savior (Gen 3:15; Luke 24:27, 44; John 1:45, 5:39). The Lord’s Messianic work was announced in the Old Testament by prophecy (Gen 3:15; Isaiah 11, 49:1-12; 52:13-53:12) and was portrayed by the OT ritual sacrifices (Heb 7-10); it was established in the Gospels by His public ministry, death and resurrection (Matt. 27-28); it was preached and applied in the Acts of the Apostles to those who trusted in Him and His atoning work (Acts 16:31-34); it was doctrinally stated and explained in the Epistles (Rom 1:1-6); and its consummation was anticipated in the visions of Revelation (Rev 19:11-21; chapters 20-22), which revealed His second coming to earth, defeating His enemies, rewarding His people, and ruling over the earth for one thousand years.” (Barackman, Practical Christian Theology)
With this said, we see a most interesting question about the Scriptures, though it is comprised of 66 books, written by 40 authors, over a period of 1500 years, yet it remains consistent and without contradiction. How did this happen? Paul Enns states,
“It quickly becomes apparent that no human being(s) could have orchestrated the harmony of the teachings of the Scripture. The divine authorship of the Bible is the only answer.” (Enns, Moody, Handbook of Theology)